Ep. 44 – Rick McIntyre on the stories of Yellowstone’s greatest wolves

When Yellowstone became America’s first national park in 1872, gray wolves — which had roamed and shaped North America’s landscape for millions of years — were being massacred nationwide in a government-led extermination campaign. The eradication of these predators, who were cast as livestock-threatening villains, began soon after the Pilgrims landed in Plymouth Bay. The colonists set bounties on wolves and the war escalated in the decades to follow. As our guest once documented, wolves and their pups were shot, trapped, hunted with dogs, poisoned, dragged from dens, baited with fish hooks, set on fire, and intentionally infected with mange. One community even paved a road with wolf carcasses. In Yellowstone, the job was completed in 1926 when the last two pups in the park were killed. 

Wolf 21 — one of Yellowstone’s most revered and beloved alpha males — howls as he approaches the long-dominant Druid Peak Pack. Born in 1995, Wolf 21 was known for never losing a fight, never killing a defeated opponent, and for his deep commitment and visible affection for his mate, Wolf 42. Video still by Bob Landis.

The loss, brutality, and profound ecological consequences of this atrocity slowly began to sink in. Seventy years after the last Yellowstone wolves were killed, the U.S. government took unprecedented measures to reclaim what it had destroyed. In 1995 and 1996, more than thirty wolves from multiple packs were brought to the park from Canada and released in a grand experiment that would become the most successful wildlife reintroduction effort in history. Within years, more than 100 wolves in 10 packs were thriving across the 2.2 million acre park and the ecosystem was rebounding spectacularly. The roughly 100 wolves that live in the park today — which awe, inspire, and fascinate millions of visitors each year — are their descendants. 

Our podcast guest, the internationally renowned wolf expert Rick McIntyre, has dedicated his life to those wolves. As a ranger naturalist, he spent more than 40 years observing wolves in America’s national parks. For the past 26 of those years, he’s observed the wolves in Yellowstone nearly every day, accumulating more than 100,000 sightings — more than any other person in history. What Rick saw unfolding through his telescope is awe-inspiring: epic adventure stories of wolf family dynasties. He watched wolves perform acts of bravery and kindness, suffer crippling injuries, conquer enemies and then treat them with benevolence, wage war over territories, form lifelong partnerships with touching loyalty, and play exuberant games of king of the castle. His work leaves no doubt that wolves are individuals with unique personalities, emotions, and complex relationships like our own. His stories have shown millions of people that these still-persecuted animals deserve our respect and need our empathy. 

“One of the things that strikes you, probably more than anything else, is what emotionally fulfilled lives they live,” says McIntyre. “They have deep emotional connections to each other.” Photo by Julie Argyle.

Since retiring from the park service in 2018, Rick has published a magnificent series of biographies of some of Yellowstone’s most noteworthy wolves. These include The Rise of Wolf 8, The Reign of Wolf 21, and his latest book, The Redemption of Wolf 302. As the writer Nate Blakeslee aptly put it: “With this third installment of Rick McIntyre’s magnum opus, the scope and ambition of the project becomes clear: nothing less than a grand serialization of the first twenty years of wolves in Yellowstone, a kind of lupine Great Expectations.”

After retiring from the National Park Service, McIntyre wrote a series of biographies of Yellowstone’s greatest wolf leaders: Wolf 08, one of the first reintroduced wolves who grew from a runt into a powerful pack leader; his adopted and brave son, Wolf 21, known for his long and successful reign as king of the park’s Druid Peak pack, his deep devotion to his mate, and his unusual benevolence to his defeated rivals; and 21’s nephew, Wolf 302, who started life as an irresponsible Casanova, but transformed his character and died as a heroic father.

These stories are especially important right now. Wolves desperately need federal protection from extreme and cruel wolf-killing laws recently enacted in the states of Montana and Idaho. These laws could destroy the state’s wolf populations, undoing decades of progress. In this episode, McIntyre tells the extraordinary stories some of Yellowstone’s greatest wolves, describes the wolves’ unique personalities and the pack’s dynastic dramas, and explains why science-based federal action is needed to protect these wolves, who are at risk of being massacred once again due to draconian new state laws.

Wolf 302, whose life is the subject of McIntyre’s latest book, showed little promise as a renegade young wolf of living up to the legacies of the great Yellowstone wolf leaders who came before him. But Wolf 302’s character matured as he got older, and he ultimately came to lead — and sacrifice for — a new pack in his old age. “302 was a free spirit who marched to a beat that was different from the other male wolves I’ve known,” McIntyre wrote. Photo of Wolf 302 by Doug Dance.
McIntyre’s first book on the Yellowstone wolves, The Rise of Wolf 8, tells the story of the reintroduction of wild wolves to the park through the life of one of the original reintroduced wolves, Wolf 8. Born in Alberta, Wolf 8 (far left), his parents (center), and his three much-larger brothers (one of which is on the far right) were released in the park in the mid-1990s. The smallest of his brothers, Wolf 8 was mercilessly bullied in the pack’s temporary acclamation pen. As a yearling, he encountered a mother wolf, Wolf 9, and her eight pups in desperate straits after the pups’ father was illegally shot by a hunter. Unexpectedly, Wolf 8 bonded with the family and became the alpha male of the park’s largest pack until his death in 1999. Photo by Jim Peac, National Park Service.
Continue reading Ep. 44 – Rick McIntyre on the stories of Yellowstone’s greatest wolves

Ep. 43 – Cynthia Barnett on our world of seashells

In her magnificent new book, The Sound of the Sea, journalist Cynthia Barnett explores the epic and often overlooked history of humanity’s relationship with seashells and the marine mollusks who make them. “This book is about seeing what has gone unseen,” she writes. “The life inside the shell; the Maldivian queens and others left out of history books; the connections between the human condition and that of the sea. Just as we’ve loved seashells for the gorgeous exterior rather than the animals that build them, we’ve loved the oceans as a beautiful backdrop of life rather than the very source.” Photo by Aaron Daye.

As kids, we learn that if you place a shell against your ear, it becomes an auditory portal to the ocean. It’s a powerful illusion as, merged with your ear, the shell creates an echo chamber of noises that transports us to breaking waves and sea breezes, creating a moment of intimacy and wonder between us and the natural world. Much as shells have done throughout human history, as journalist Cynthia Barnett writes in her exquisite new book, The Sound of the Sea: Seashells and the Fate of the Oceans. Since the dawn of humanity, our history has been inextricably tied to the pearlescent, the ribbed, the spiraling, the speckled, and the iridescent calcium carbonate wonders and the unsung animal artists of the ocean that create, inhabit, and leave them behind. 

Shells are the legacies of some of the world’s most inventive and prolific architects: mollusks. Biomineralization, the process by which these animals recycle ocean minerals into hard protective structures, evolved in microorganisms more than 500 million years ago, which eventually gave rise to the tens of thousands of known mollusk species today. These soft-bodied creatures have, quite literally, shaped the world as we know it. As Barnett writes, “We walk on a world of shell.” From limestone aquifers, to chalk, to marble, shells made by soft-bodied animals are the foundation for much of life on earth and are a blueprint for our ever-changing planet, their fossils even documenting Mount Everest’s more humble origins in the seas. 

“Something small reflecting something big – that is what this book is about,” Barnett tells us. “You mentioned that I teach journalism at the University of Florida, and part of what we teach young journalists is the beauty of finding something tiny to tell a big story. And I’ve been teaching that lesson for my whole career, and now, at this more advanced time in my career, I actually did that in a really huge way.” Photo by Betsy Hansen.
Continue reading Ep. 43 – Cynthia Barnett on our world of seashells

Ep. 42 – Edie Widder on the ocean’s spectacular light

Early in her career, the ocean explorer and scientist Dr. Edie Widder received a phone call from a distraught physicist. The physicist was working on a major project aimed at detecting neutrinos, elusive subatomic particles that can give off faint flashes as they move through water. He and his colleagues needed the darkest place they could get, so they placed their ultra-sensitive light detectors deep in the ocean, beyond the reach of the sun’s rays. But there was a problem. The sensors were detecting a lot of light. A colleague suggested the light could be from animals. ‘Could it be true?’ the physicist asked Dr. Widder, now a world authority on marine bioluminescence. ‘Yes,’ she told him. And then, after a long pause, he followed up: ‘Is there some place in the ocean where there isn’t any bioluminescence?’ ‘Not that I know of,’ Dr. Widder replied.

Edie Widder
“The open ocean is a place without hiding places,” Dr. Edie Widder tells us, explaining the origin of bioluminescence in the ocean’s creatures. “As the ocean filled up with predators that could see at a distance and swim fast, the only hope for prey was either to out-swim their predators or find a way to hide. And the best way to hide was to go down into the darkness. The problem is, the food is produced at the surface through photosynthesis.  So animals would hide in the dark depths during the day, and only come up and feed in the surface waters under the cover of darkness. As a consequence, most of those animals spend most of their lives in darkness or near-darkness. So there’s been a lot of selective pressure to develop more sensitive eyes and advanced visual signaling, which is where bioluminescence comes in.” (Photo courtesy of Penguin Random House.)

Like many of us land-lubbers, the physicist had assumed that light-making among ocean creatures is an exotic and rare phenomenon. But that’s wrong. The majority of animals in the ocean — which means the majority of animals on the planet — are capable of making light. From top to bottom, the ocean is absolutely teeming with unforgettably beautiful and extraordinarily diverse light shows made by living things that we’re only beginning to understand. There are deep-sea shrimp that spew glowing mucus like fire-breathing dragons to distract predators. Single-celled algae that glitter en masse as a form of burglar alarm. Crustaceans that put on complex, twinkling courtship displays. Fish that counter-illuminate their bodies to match the water above them for camouflage from creatures looking up from below. Squids that backlight their body tissue in flickering patterns that seem to coordinate group hunting. These are just a few examples of the roughly 75 percent of ocean animals that can make their own light. According to Dr. Widder, there are possibly quadrillions of light-producing fish in our seas.

Deep-sea shrimp, Heterocarpus ensifer, releasing bioluminescent “spew.” (Photos by Sönke Johnsen and Katie Thomas, licensed under CC-BY-SA-2.0.)
Continue reading Ep. 42 – Edie Widder on the ocean’s spectacular light

Ep. 41 – Ecologist Hugh Warwick on loving your hedgehogs

Ecologist, author, and hedgehog advocate Hugh Warwick is leading a national campaign in the United Kingdom to make “hedgehog highways” — 13 centimeter holes in the bottom of fences that allow hedgehogs to move freely among gardens — a legal requirement for new housing developments. Warwick’s Change.org petition that has garnered almost a million signatures and international attention. Photo courtesy of Hugh Warwick.

European hedgehogs are perhaps the most beloved mammal in the United Kingdom. When the BBC Wildlife Magazine ran a poll a few years back asking readers which species should be the national icon, hedgehogs triumphed. But these endearing, small, strange, slug-munching, spiky creatures — named for their pig-like noses and the hedgerows in which they thrive — are being destroyed across the country that holds them so dear. It’s estimated that Great Britain’s hedgehog population has dropped by 90 to 95 percent since the second world war. Today, there are less than 1 million.

Industrial agriculture has driven the loss of hedgerow habitat that long characterized the British countryside, while farms’ use of pesticides is wiping out the insects that hedgehogs eat. Meanwhile, housing developments are breaking up habitat into smaller and more fragmented parcels, and motor vehicles every year mow down around 100,000 hedgehogs. That’s about one hedgehog in every five nationwide. There are other, smaller threats too that add up, from drowning in uncovered swimming pools to getting caught in litter rubber-bands and fast food cups. In 2020, hedgehogs were listed as vulnerable to extinction in the next twenty years on the Red List for British Mammals. Tragically, they have a lot of company. More than 40 percent of UK species have seen their populations plummet in recent decades.

But while the future of hedgehogs remains precarious, there is grounds for hope. Across Britain, people are turning their love for these creatures into action to try to save them in significant, surprising, and delightful ways. Take the country’s hedgehog highway, for example. Hedgehogs need up to 30 hectares worth of territory — around the size of an 18-hole golf course — to forage for food and find mates, but the average U.K. garden is a tiny fraction of that size. The Hedgehog Street project was launched ten years ago in an attempt to link these habitats by asking homeowners to put 13 inch diameter holes through their garden fences to give hedgehogs the pathways they need to survive. Nearly 14,000 such holes have since been created, linking entire neighborhoods and towns. 

“We live in a landscape that has been turned into a linescape,” writes Warwick in Linescapes: Remapping and Reconnecting Britain’s Fragmented Wildlife. “The hedges, ditches, roads, power lines, canals act as barriers for wildlife. We need to work with the linescapes to reconnect landscapes for wildlife. The habitat fragmentation that these barriers cause is one of the greatest threats to Britain’s wildlife.” Photo courtesy of Hugh Warwick.

This up-swelling of attention, love, and effort for hedgehogs is thanks in no small part to the contagious enthusiasm, relentless obsession, vision, and passionate career-long commitment of our guest, ecologist and hedgehog expert Hugh Warwick. Warwick has studied, celebrated, written about, and fought to protect hedgehogs and other British wildlife for more than 30 years. He is the spokesperson for the British Hedgehog Preservation Society and the author of five brilliant books on British fauna, including most recently The Hedgehog Book and Linescapes: Remapping and Reconnecting Britain’s Fragmented Wildlife, which explores the impacts of manmade lines — including hedges, roads, walls, powerlines, and canals — on the ability of wild animals to thrive.

In this episode, we speak with Warwick about why hedgehogs need our help, his role as the spokesperson for the British Hedgehog Preservation Society, the national campaign he is leading to make “hedgehog highways” a legal requirement for new housing, the extraordinary impacts of manmade lines — such as walls, roads, and power lines — on the ability of wild animals to thrive, and the importance of loving your hedgehogs.

Continue reading Ep. 41 – Ecologist Hugh Warwick on loving your hedgehogs

Ep. 40 – Michelle Nijhuis on the history of the wildlife conservation movement

“Hope is the subject of much discussion in conservation circles, both the need for it and the lack of it,” Michelle Nijhuis writes in Beloved Beasts: Fighting for Life in the Age of Extinction. “Yet few if any of the most influential early conservationists were motivated by what might be called hope. They were motivated by many other things — delight, outrage, data — but they had little confidence that the work they were moved to do would succeed in rescuing the species they loved. They did it anyway.” Photo courtesy of Michelle Nijhuis.

In his seminal work on conservation, A Sand County Almanac, Aldo Leopold wrote of his view of humans’ moral responsibility to the natural world: “I do not imply that this philosophy of land was always clear to me. It is rather the result of a life journey.” Today, we tend to regard conservation figures like Leopold, and other giants like John Muir and Rachel Carson, as a pantheon, who penned a “conservation scripture” that reshaped our view of the natural world and pulled countless species back from the brink. Yet, as award-winning science journalist Michelle Nijhuis, writes in her superb new book, Beloved Beasts: Fighting for Life in an Age of Extinction, these vaunted figures have their own stories, filled with victories worthy of celebration, shifting ideologies, biases, imperfections, and unfinished work, all very much shaped by the worlds they lived in. And these stories–of how they loved, studied, hunted, preserved, and fought for animals both locally and around the world–ultimately tell a much broader tale of humanity’s relationship with animals.

In Beloved Beasts, Nijhuis tells the riveting history and evolution of the modern conservation movement. She introduces readers to the Swedish scientists who devised the system of naming and grouping species that endures today, the rebel taxidermist who led the fight to save the American bison from extinction, the New York City socialite who demanded that the Audubon Society stop ignoring the gunning down of game birds by sportsmen, and more. These inspiring, dogged, and often flawed characters transformed both the ecological communities and ideas that we inherited. In this episode, we speak with Nijhuis about what we can learn from the stories of past conservationists and their efforts to protect the wild animals that they loved.

Continue reading Ep. 40 – Michelle Nijhuis on the history of the wildlife conservation movement

Ep. 39 – Bernie Krause on saving the music of the wild

In 1968, Dr. Bernie Krause was leading a booming music career. A prodigiously talented musician, he’d played guitar on Motown records as a teenager, replaced Pete Seeger in the folk band The Weavers in his twenties, and had become a pivotal figure in electronic music by age 30, mastering the synthesizer and introducing it to popular music and film. He worked with artists like The Doors and the Beach Boys, performed music and effects for iconic soundtracks for more than 130 films and shows like Apocalypse Now and Mission Impossible, and co-produced game-changing albums showing the world how the synthesizer could combine sounds into new timbres. 

My background is as a professional musician, so I have always thought of the sonic world as being a kind of chorus of sound,” Krause says. “It never occurred to me to take [animals] out and abstract them one by one. It’s a bit, to me, like abstracting the sound of a single violin player out of the orchestra and trying to express the magnificence of Beethoven’s Fifth Symphony. You can’t really do it. You can play the theme, but it doesn’t give you the impact of it.” (Photo by Chris Chung, Press Democrat, Santa Rosa)

Then Warner Brothers commissioned his duo, Beaver & Krause, to create the first-ever album incorporating the sounds of wild habitats. Bernie headed into Muir Woods north of San Francisco with a portable recorder, mics, and stereo headphones. What he heard changed his life. A flowing stream; gentle winds in the tall redwood canopy; a pair of calling ravens, feathers resonating with each wingbeat. It was an immense new world of music. Listening to it made him feel calm, focused, and simply good in a way he hadn’t felt before.

Bernie decided he wanted to record wild animals for the rest of his life. And that’s what he did. He quit Hollywood, got a PhD studying bioacoustics (back when the field comprised about five people) and began traveling the world to record wild habitats. Over the past fifty years, he’s built what The New Yorker aptly called “an auditory Library of Alexandria for everything non-human.” His astonishing archive includes the sounds of more than 15,000 species, from barnacles twisting in their shells, to chorusing tropical forest frogs, to feeding humpback whales.

Visualizations of sound frequencies, known as “spectrograms,” are useful for understanding acoustic patterns in habitats. In 1995, in Vanua Levu, Fiji, Bernie Krause recorded two sections of the same reef: one alive and one dying. The first 15 seconds of this spectrogram capture what the healthy reef sounded like. Bernie estimates there were about 15 different types of fish. The latter 15 seconds were recorded within the same hour at a dying portion of the same reef, about 400 meters away. The diverse voices of fish are absent. All you can hear is snapping shrimp and the waves. (Courtesy of Bernie Krause)

Previous wildlife records isolated the calls of individual creatures, but Bernie recorded habitats as a whole. Hearing the interwoven sounds of plants, animals, and landscapes and the complex interplay between the timbres, pitches, and amplitudes, he proposed a remarkable new theory of ecosystem functioning: that each species produces unique acoustic signatures, partitioning and occupying sonic niches such that the singing of all of the creatures in a healthy ecosystem can be heard, organized like the individual players in an orchestra.

It cannot be overstated how impressive and important Bernie’s library is. There were no mentors, no guides for what equipment to use in extreme weather, no instructions for how to capture the subtle sounds of snow falling, the depth of a glacier cracking, or the whispers of wolves. Nor was there the scientific language to describe what he was hearing and what it revealed. Bernie and his colleagues had to figure all this out themselves, inventing a new scientific field called “soundscape ecology.”

“When we lived closely connected to the natural world, we learned these sounds from the animals,” Krause says. “We learned melody from the animals. We learned orchestration from the animals because that’s how they were organizing and creating this bandwidth for themselves. We learned rhythm by watching gorillas and chimpanzees mark out on the buttresses of fig trees. We have nothing original that we can claim here. All the copyrights are owned by the critters.” (Photo by Nick Nichols)

Bernie’s soundscapes were full of epiphanies about the origin of our own culture and music, about the profound connectedness of creatures, and about the unseen tolls of human activity. Fifty percent of the habitats in Bernie’s archive no longer exist due to habitat destruction, climate change, and human din. 

In recent years, Bernie has turned his attention to conveying the profound beauty, change, and peril of these soundscapes to a wide audience through books and artistic collaborations, including a 70-piece symphony composed with Richard Blackford for the BBC National Orchestra of Wales and an exhibition celebrating nature’s vast and imperiled musical ensemble with Fondation Cartier in Paris.

His work reminds us how much we have to gain by being quiet, listening, and saving the world’s animal choruses — and the gravity of how much animals and humans alike have to lose if we do not. 

Continue reading Ep. 39 – Bernie Krause on saving the music of the wild

Ep. 38 – Margaret Renkl on finding wonder, grief, and inspiration in backyard nature

“When things get overwhelming in the larger world, what I tend to do is look at smaller things, pay attention to what’s living in my pollinator garden,” Margaret Renkl says. “This year we had a bird grasshopper. I’ve never seen one in this yard in 25 years in this house. One of those very large, finger-long grasshoppers. It was hilarious because it just set up camp there and watched me while I was doing what I needed to do. And that was just very encouraging, to see life going on.” (Photo by Heidi Ross)

In the long months we’ve all been confined to our homes, many people have become reacquainted with the vibrant life just outside their doors. Through the exploding interest in birdwatching, gardening, and other backyard adventures, even in the face of this year’s grief and pain, many people have found unexpected joy, companionship, and hope through partaking in the cycles of love and loss that happen in the skies and yards around us. The author E.B. White wrote, “Always be on the lookout for the presence of wonder.” It is this wonder, from the nesting chipmunk family under her house, to watching a monarch butterfly emerge from a chrysalis in her yard, that our guest in this episode captures so evocatively. Through her writing, Margaret Renkl offers a vast window to that wonder, conveying the profundity to be found in the wild–and not so wild–world and how we live in concert with other living beings. 

But these days, loving nature and mourning it go hand in hand. At the foundation of our environmental crises lies humanity’s extreme disconnect from nature. From disappearing forests and rising seas to shorter winters and toxin-laced waters, humans have tried to dominate the natural world, attempting to see ourselves as distinct and untethered from the other living things around us. Renkl is a voice for celebrating our communion with the natural world once again and changing how we live. As she wrote in one of her recent New York Times columns on the mass killing of millions of minks in Denmark that contracted coronavirus, “Our mistake was only partly in believing that the natural world was ours for the taking. Our mistake was also in failing to understand that we ourselves are part of the natural world. If this pandemic has taught us anything it’s that we cannot escape the world we have shaped. We must begin right now to make preserving biodiversity a priority, to make protecting wildlife habitats a priority, to make living in closer harmony with our wild neighbors a priority.”

Renkl’s columns are often love letters to the Tennessee’s flora and fauna. “How lucky I am to live in a home with windows,” she writes in “Hawk. Lizard. Mole. Human.” “Against all odds — the encroachments of construction companies and lawn services and exterminators — these windows still open onto a world that stubbornly insists on remaining wild.” (Photo by U.S. Army Corps of Engineers)
Continue reading Ep. 38 – Margaret Renkl on finding wonder, grief, and inspiration in backyard nature

Ep. 37 – Monica Gagliano on plant intelligence and human imagination

Are plants intelligent? Can they think and feel? Can they communicate, learn, and solve problems? Throughout history, most Western philosophers and scientists answered these questions with a resounding “no.” Plants, despite having evolved so successfully that they account for about 80 percent of the world’s biomass, have long been treated as inanimate, silent, and unaware. In ancient Greece, Aristotle situated them below animals and just above minerals on his hierarchy of the perfection of living things. In this primitive yet still dominant view, plants are considered passive objects that form the backdrop to our active lives, rather than highly sensitive organisms with intelligence and agency of their own. 

 For centuries, indigenous healers and shamans around the world have learned from listening to plants. After conversing with plants in dreams and visions during a visit to the Peruvian rainforest, Dr. Monica Gagliano returned to her university inspired and began a series of groundbreaking and highly imaginative experiments on plant communication. “The plants themselves are the teacher,” she says. (Photo courtesy of North Atlantic Books)

But on the cutting edge of modern science, this orthodoxy is being questioned by scientists — including our guest Dr. Monica Gagliano — who think that plants are radically more sophisticated and sensitive than we’ve been giving them credit for. These plant researchers are willing to imagine the possibility that plants have senses like ours: the ability to hear, smell, see, taste, and feel; capabilities like learning, memory, and social networks; as well as entirely distinct ways of interacting with the world, such as detecting and responding to vibrations, electromagnetic fields, and chemical signals. Thanks to this growing body of work, we now know, for example, that some plants can hear the sounds of animal pollinators and react by sweetening their nectar; that plants can send airborne, chemical messages to warn each other of dangerous pests; and that plants can exchange carbon and signals through the fungal “wood wide web” connecting their roots. This new understanding of plants as active, information-processing organisms with complex communication strategies has led to the exciting and controversial field of “plant cognition.” 

Dr. Monica Gagliano is an evolutionary ecologist whose daring and imaginative research has expanded our perception of plants and animals. Persevering against the scientific establishment, she pioneered the field of “plant bioacoustics,” the study of sounds produced by and affecting plants. The results of her groundbreaking experiments suggest that plants may possess intelligence, memory and learning, via mechanisms that differ from our own. Gagliano is a research associate professor at the University of Western Australia, and is the author of Thus Spoke the Plant. Her work has been featured by Michael Pollan in The New Yorker and on the RadioLab episode, “Smarty Plants.” She is currently based at the University of Sydney.

The plants used in Gagliano’s experiments, such as pea seedlings, rescued the scientist in her. “I was prepared to do something else,” she tells us, “but the plants were like, ‘Oh, not so fast! We’ve got some work for you. And you can take a sample, you can take a leaf, you can take whatever you need and that doesn’t kill us. So why don’t you work with us.'”
Continue reading Ep. 37 – Monica Gagliano on plant intelligence and human imagination

Ep. 36 – Rebecca Giggs on the world in the whale

“A whale is a wonder not because it’s the world’s biggest animal, but because it augments our moral capacity.” – Rebecca Giggs (Photo by Leanne Dixon.)

In her genius debut book Fathoms: The World in the Whale, writer Rebecca Giggs introduces readers to blue whales that exhale canopies of vapor so high that their blowholes spout rainbows, to spade-toothed beaked whales that are so rare they’ve never been seen alive, and to sperm whales whose clinks are louder than the heaviest space rocket ever launched from Earth. In prose so deft it ought to be called poetry, Giggs describes scientific research on how whales shift the chemical makeup of our atmosphere, how they respond to solar storms that migrate vast unseen geomagnetic mountain ranges, and how a bestiary’s worth of fantastic creatures flourishes in whale carcasses as they sink to the ocean floor. 

“Every species is a magic well,” E.O. Wilson wrote. “The more you draw from it, the more there is to draw.” But, as Fathoms illuminates, there’s more than just mystery and wonder in the wells these days. Animals’ bodies and lives are polluted with reminders of ourselves. Into these magic wells, we have dumped our plastics and our poisons.  As one example, Giggs describes a sperm whale that washed up dead on Spain’s southern coast. In its ruptured digestive tract, scientists found an entire flattened greenhouse that once grew wintertime tomatoes, complete with plastic tarps, plastic mulch, hoses, ropes, two flower pots, and a spray canister. The whale had also swallowed an ice cream tub, mattress parts, a carafe, and a coat hanger. And that was just the obvious human refuse. Toxins build up in whale blubber over years such that the concentration of pollutants in some whale bodies far exceeds that of the environment around them. We have turned the world’s largest animals into hazardous waste. ‘‘Would we know it,” Giggs asks, “the moment when it became too late; when the oceans ceased to be infinite?” 

In the past, Rebecca Giggs says, “we thought the sea was kind of timeless and it would remain as it was ever so. Now that we know that it’s not that way, we also need to recognize that our power to change is there too – that we are not condemned to be changeless. I hope that, while the extent of our influence is revealed to be vast, so then too is our capacity to withhold damage.”
Continue reading Ep. 36 – Rebecca Giggs on the world in the whale

Ep. 35 – J. Drew Lanham on finding ourselves magnified in nature’s colored hues

For Dr. Joseph Drew Lanham, love is a necessary component of science. “The left brain part of us is important as scientists, but ultimately what made me want to be a scientist was my love of birds: wondering where those snowbirds came from,  wondering how those bobwhite quail survived from one thicket to the next, understanding that those eastern king bird were making these flights from tropical places every year to be at the home place. That was the beginning of the scientist, of the ornithologist, but that wouldn’t have happened without the love.” Photo courtesy of J. Drew Lanham.

From his earliest days growing up in the piedmont forests and fields of Edgefield South Carolina, Dr. Joseph Drew Lanham dreamed of flight. As he writes in his beautiful and deeply moving memoir, The Home Place: Memoirs of a Colored Man’s Love Affair with Nature, this longing to join the aerial journeys of the blue jays that stole his grandmother’s pecans and the crows that invaded his father’s cornfield, led to Dr. Lanham’s lifelong dedication to studying birds and to exploring what it means to be a ‘rare bird’ himself: a black man in a field that is overwhelmingly white and an ecologist finding freedom through wildness on land where his ancestors were enslaved. While the cardboard wings he made as a child never achieved the skyward paths of the feathered beings he studies, his work — both academic and literary — has uplifted and inspired people around the world, and elevated and illuminated conversations about race, nature, history, freedom, and the power of birds.

Dr. Lanham believes ecologists experience a “trifecta of love, mourning, and loss – we’re in it because we love it, we mourn because we’re losing it, and we work hard because we want to save it. Hopefully in some of the saving comes celebration; and the celebration comes through hopefully in the writing. That’s part of my celebration, is to write, is to be able to talk about it, is to be able to hopefully sometimes bring some idea of the wonder of some rare bird to more people than might ever see it.” Photo courtesy of J. Drew Lanham.

In Dr. Lanham’s field of wildlife ecology, loss and hope are yoked. Since 1970, scientists estimate that three billion North American birds (nearly one in every three) have vanished — a staggering loss includes many backyard species that we have long taken for granted: sparrows, warblers, finches, blackbirds. In his research, Dr. Lanham has focused on the impacts of forestry and other human activities on the lives and disappearance of birds, butterflies, and other small forest creatures. You don’t just hear and see these animals, Dr. Lanham has said. You feel them, and when they’re gone, their absence is akin to the absence of a lover or a friend.

John James Audubon’s portrait of the now-extinct Carolina Parakeets. In his essay “Forever Gone,” Lanham points out that the escaped enslaved and Carolina parakeets both found refuge in the same deep swamp forests of the American South. “In the convergence of demands for human dignity and freedom, and nonhuman survival and existence, there are islands of empathy that emerge between our braided-river beings.

Lanham has written extensively about the deep and often overlooked connections between how we treat nature and how we treat our fellow humans. In 2013, he published a groundbreaking essay called “9 Rules for the Black Birdwatcher” that conveys the very real dangers that he and Black birders face–dangers brought to the national spotlight earlier this year from Christian Cooper’s assault while birding in Central Park. Racism and driving other creatures to extinction, Dr. Lanham says, are both built on the corrupt human belief that some are worthier than others. For humans and animals alike, he has said, “the fine line between life and death” is “defined by how intensely we care.”

Continue reading Ep. 35 – J. Drew Lanham on finding ourselves magnified in nature’s colored hues